Day 665 of 939

PRO 28

PRO 28 · ROM 4:16-25

Not written yet

The reading for this day is below. The commentary has not been written and reviewed yet — it is added a book at a time, and every day is read by a person before it appears here.

1The wicked flee when no one pursues, but the righteous are as bold as a lion. 2A land in rebellion has many rulers, but a man of understanding and knowledge maintains order. 3A destitute leader who oppresses the poor is like a driving rain that leaves no food. 4Those who forsake the law praise the wicked, but those who keep the law resist them. 5Evil men do not understand justice, but those who seek the LORD comprehend fully. 6Better a poor man who walks with integrity than a rich man whose ways are perverse. 7A discerning son keeps the law, but a companion of gluttons disgraces his father. 8He who increases his wealth by interest and usury lays it up for one who is kind to the poor. 9Whoever turns his ear away from hearing the law, even his prayer is detestable. 10He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good. 11A rich man is wise in his own eyes, but a poor man with discernment sees through him. 12When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. 13He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. 14Blessed is the man who is always reverent, but he who hardens his heart falls into trouble. 15Like a roaring lion or a charging bear is a wicked ruler over a helpless people. 16A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days. 17A man burdened by bloodguilt will flee into the Pit; let no one support him. 18He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall. 19The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty. 20A faithful man will abound with blessings, but one eager to be rich will not go unpunished. 21To show partiality is not good, yet a man will do wrong for a piece of bread. 22A stingy man hastens after wealth and does not know that poverty awaits him. 23He who rebukes a man will later find more favor than one who flatters with his tongue. 24He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys. 25A greedy man stirs up strife, but he who trusts in the LORD will prosper. 26He who trusts in himself is a fool, but one who walks in wisdom will be safe. 27Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses. 28When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. 18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” 19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. 20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God was able to do what He had promised. 22This is why “it was credited to him as righteousness.” 23Now the words “it was credited to him” were written not only for Abraham, 24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead. 25He was delivered over to death for our trespasses and was raised to life for our justification.