Day 676 of 939
ECC 7
ECC 7 · ROM 9:1-11
Not written yet
The reading for this day is below. The commentary has not been written and reviewed yet — it is added a book at a time, and every day is read by a person before it appears here.
ECC 7
1A good name is better than fine perfume, and one’s day of death is better than his day of birth. 2It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart. 3Sorrow is better than laughter, for a sad countenance is good for the heart. 4The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. 5It is better to heed a wise man’s rebuke than to listen to the song of fools. 6For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile. 7Surely extortion turns a wise man into a fool, and a bribe corrupts the heart. 8The end of a matter is better than the beginning, and a patient spirit is better than a proud one. 9Do not be quickly provoked in your spirit, for anger settles in the lap of a fool. 10Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this. 11Wisdom, like an inheritance, is good, and it benefits those who see the sun. 12For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner. 13Consider the work of God: Who can straighten what He has bent? 14In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him. 15In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness. 16Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17Do not be excessively wicked, and do not be a fool. Why should you die before your time? 18It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings. 19Wisdom makes the wise man stronger than ten rulers in a city. 20Surely there is no righteous man on earth who does good and never sins. 21Do not pay attention to every word that is spoken, or you may hear your servant cursing you. 22For you know in your heart that many times you yourself have cursed others. 23All this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me. 24What exists is out of reach and very deep. Who can fathom it? 25I directed my mind to understand, to explore, to search out wisdom and explanations, and to understand the stupidity of wickedness and the folly of madness. 26And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared. 27“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation. 28While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman. 29Only this have I found: I have discovered that God made mankind upright, but they have sought out many schemes.”
Secondary reading — ROM 9:1-11
1I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit. 2I have deep sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. 5Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. 6It is not as though God’s word has failed. For not all who are descended from Israel are Israel. 7Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.” 8So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring. 9For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebecca’s children were conceived by one man, our father Isaac. 11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,